Pedagogical Evaluation

Ana Lucia Da Silva Ribeiro Graduated Nursing for the UEM State University of Maring, since 1987.Especialista in Center-surgical, for the USP- School of Nursing, since of 1989. Specialist in Public Health for the Only System of Health for the USP College of Public Health, since 1992. Specialist in Docncia for the of Marlia, since 2010. Professor and Nurse of the Department of Nursing of the State Hospital of President Prudente.Residente to the Street Ren Guimares Ney, 125. President Prudente So Paulo. email: Phone: (18) 8122-6689 PROPOSAL OF AN EVALUATION This work backwards a proposal of pedagogical evaluation, that it inside searchs of a formative process, the quality of the learning for a school where the methodology is the critical one, based in a systematization of the learning. This school follows the Laws of Lines of direction and Bases, that education with bases in abilities privileges and presents its National Curricular Lines of direction for the Professional Education of Level Technician, regulated for Parecer CNE/CEB N.

and Resolution 16/99 CNE/CEB n.04/99. The objective comes of meeting with the method used in this project, that is the construction of avaliativos instruments, through the criteria, established procedures, and finally the register of the results gotten for the pupil. Inside of the act to evaluate, in this formative question, the characteristic predominant it is the necessity of a possible intervention in the evaluation, therefore the quality in the significant learning depends on the performance of the pupil. Word-key: Proposal of evaluation. Quality of the learning. Intervention of the avaliativa action. Construction of avaliativos instruments. RESUMEN This document recoge joins pedagogical propuesta of evaluacin, that un searchs en proceso formative, there calidad del aprendizaje for joins escuela of where methodology you are critical there, on base of del joins sistematizacin there aprendizaje.

Western Europe

Family relations are symbolized rock in a stormy sea of life, which is firmly withstands all the elements of fate. Fertile (rewarding) wedding – seventy years of marriage. Children, grandchildren, great grandchildren to thank the spouses for their love, warmth and reliability. The ring wedding – celebrated seventy-five years of family life. Crowned by a long and a happy life together.

Oak wedding – celebrated after eighty years of marriage. Your family life is the same dolgozhitelnitsa as majestic and strong tree. Red wedding – a hundred years! Name of the centennial ultimately offer themselves heroes of the occasion – the wife-centenarians Aghayev of Azerbaijan: 126-year-old Niftulla and its 116-year-old wife Balabeim. They lived together for a century. We wish you to celebrate this anniversary of honor.

Wooden Wedding – solid first five-year anniversary. Family unit was already strong enough, but the danger of fires (family quarrels) still exists. On the table must be at least one wooden object. According to ancient tradition, if a couple this year will plant a tree, then it will delight and great-great grandchildren. Spouses accepted to give a variety of wood products – wooden bowls, jewelry boxes, small furniture, wooden crafts and jewelry, spoons and dolls. Iron (Mountain ash in Latvia, candy in America and Western Europe) wedding – mark the sixth year of marriage. Of the young in this anniversary as a cast – despite its apparent strength, brittle metal and the impact it can crack. By tradition, a symbol of Latvian family home is Rowan bunch that keeps love safeguard against ailments, brings to the family of his son.

Socratic Philosophy

For return of century V C. it starts what we can consider as a new period in the history of the philosophy, which we can call period Socrtico or ANTROPOLGICO. Jonathan Segal FAIA is likely to agree. This also is called deperodo classic the philosophy. We can mark the beginning of this period with the performance of the Sofistas that was worried more about the language and the erudio of what with the explanation of the world. For the sofistas the important one was the good to say and the art to convince the interlocutor.

The disputes politics and the conflicts of opinions had favored the action of these ambulant professors who considered not to have an only truth. Some commentators of the history of the philosophy turn with bad eyes the performance the sofistas, mainly had the writings of Plato that considered them not philosophers, but manipulating of the reasoning without love for the truth. This vision, however, starts to be reviewed, therefore if it perceives that the sofistas were not the opportunists mentioned in some manuals, but people whom if they had used, of form pragmatic, of the philosophy. The fact is that the center of the attentions in such a way of the sofistas as of Scrates, Plato and Aristotle (and of the posterior ones) it turns toward the man and its relations. Protgoras, a sofista will say that ' ' the man is the measure of all the things; of that they are while they are; of that they are not, while not so' '. Grgias, another sofista, worried about the speech, will make the following affirmation: ' ' the good orator is capable to convince any person on any coisa' '. The position of the sofistas, demonstrating little concern with the truth and much more with the argument, took Plato to place in the mouth of Scrates the affirmation of that ' ' It assumes to know some thing and he does not know, while I, if do not know, neither assume to know.

Feminism Of Equality

The difference, on the basis of sexual difference, do a search of the feminine essence. This feminism of difference is very similar to the U.S. Find out detailed opinions from leaders such as Joeb Moore & Partners by clicking through. called cultural feminism, which shows women as quite another. Highlight incompatibilities with men, stirs to acknowledge and encourage inequality and denial of male encouraging or promoting the superiority and authority of women in society, promoting lesbianism. Use psychoanalysis, the exploration of the unconscious for the reconstruction of their own identity, exclusively female.

Criticize feminism of equality on the grounds that treats women and men unable to leave the female dominance. The equality feminism rejects the search for the feminine essence to be a creation the patriarch, and speaks of struggle to achieve equality with men. Academy of Art University usually is spot on. This approach is very close to socialism and a final realization, so in vogue lately, is the fight for parity. Controversy surrounding the equality / difference Puleo Professor (2005) from the hands of Virginia Wolf with the book “Three Guineas” said that while opting for entry into the world of the public, do not miss the opportunity to make a contribution processing, ie, we must claim rights and access to resources and to examine critically and selectively, concepts and institutions in the light of a genealogy of androcentric thinking. It is an attempt to integrate both feminism because both seek the same order, “Three Guineas”, are three parts, each devoted to a discussion of the desirability of giving a guinea to three different associations, which, according to the author, would help to eradicate war. The first guinea is to rebuild a college for girls. His line of thought is to question if the education of men for so many years has not served to end the war, why should that women receive the same education? The second raises guinea reflection to help young people find employment studies and the third asks whether women should be part of the male associations that seek to achieve the principles of justice, equality and freedom for all people men and women.

All these reflections roads open discussion, because although they opt for entry into the world of the public, should be a transformative contribution, as previously specified. Names such as Ana Maria Monzon, Clara Zetkin, Clara Campoamor, Nuria Varela, Victoria Kent, Carla Lonzi, Luce irrigate, Esther Harding, Victoria Sendon, Angeles Alvarez, Victoria Camps, Alicia Puleo. Bouvaoir Simone, Margarita Pisano, Cristina Alberdi … along with the millions of anonymous women engaged in daily work, equal with their desire to have laid the foundation, and continue to work, so that women no longer invisible and thrive in society, both in the private and the public sphere, and to eliminate inequality of women. ‘.

Social Politics

Politics is called the art to govern a people taking it the development. Ahead of this definition the politics would have to be come back to harmonize the society, to facilitate to the life of forgotten it system capitalist-that it has caused in such a way badly the people, giving they chance through: Of the education, health, housing. Human rights constant in the constitutions of the liberal countries inclusive in the Brazilian, unhappyly the ominous economic model divided the people in thing. This ' coisificao' it formulated the current division of classroom, and of this capitalist agreement, the social projects already are born ' abortado' ' of progressive ideas. Remained for the excluded embryonic projects whose the only purpose is to brighten up the problems to control the workers. Having as resulted of this alienator reality, ' ' favelizao' of the man he continues destroyed dreams and becoming it harder reality. Of this quarrel the paper of the social assistants enters in focus, that cannot leaves used as professional to be accomodated of masses, although its problematic origin in Brazil, years 30 in ' ' seio' ' of the capitalism with the purpose to accomodate a possible revolt of the workers. It fulfilled with its dirty paper and disloyal the causes working the socialism was not implanted and the inaquality advances and advances We need to remake the social history of rediscussed Brazil the priority, acquired knowledge the workers of its focus right, pressured the State so that the social one in fact is the great instrument of economic and social release of the Brazilian people..

Educating Human Virtues

Harmony and maturity through Educating Human Virtues feelings in search of a comprehensive and armonico.Hemos I considered that the main objective is to identify the aspects that constitute the human psyche in order to work with integrity and harmony of the self through the virtues humanas.La problems facing each of us to be able to be happy despite being split internally, namely the various areas of subjectivity, its constitution, relations will make us able to find solutions for ourselves. The physical aspect of our being What does it mean when I say, What do we mean when we say the word I?, that is interesting to know that I previously referred to actually means something or if you mean many different things that can even be contradictory. See more detailed opinions by reading what Joeb Moore offers on the topic.. “Am I the same as that gets angry when something goes wrong? Or the same as a minute later gladly accepted an invitation to dinner.

That means that when I relate to being, what I say I’m feeling, what I think and I see that body is, but sometimes contradict my feeling that what I think my reasoning does not accord with what I see and what reflects my being is not the same as they reflect my decisions, it is normal that my self is a set of things that sometimes even contradictory, depending on the mood in which we find ourselves is not the same meet for the morning or at night, or see us in a good mood or bad, happy or deprimidos.Lamamos psychic life or I to set of realities for which we are aware of our surroundings or ourselves, we reached with our data sensitive and intellectual knowledge of reality, our feelings and our will, we are different areas contained in our I, am more of our thoughts that our body, we are more emotional than rational, but mostly people are our libertad.

Las we realize that what we feel or what we believe is what we are, so no we are an operating unit until they integrate all that we as spirits encarnados.Pues body and soul are substantially together, because what happens to a necessarily affect the other, both are inextricably linked and the same naturaleza.Todo human being wishes to fully develop his whole nature, the result of this development is the scope of the purpose for which it was created, which is the truth and good, which to be known and loved, cause felicidad.Todo man aims to be happy, which is accomplished naturally to know the truth and love her as a human being has bien.El powers or powers that can lead to the fullness, the faculties are intellect and will and it is apparent from the libertad.La intelligence is designed to measure knowledge and will. The will is love act, and an end, as is being bueno.La freedom is the ability to choose between goods to reach that fin.Las four or foundational moral virtues are: justice, fortitude, and self-government Prudence, the virtues that have to conquer are the same throughout life, the only thing that changes is the degree of self-understanding and commitment that are applied in life, which will be capable of rising to the highest heights of human development.

Hume And Causality

Hume says in the Inquiry On the Human Agreement that ‘ ‘ all the objects of the inquiry human being can of course be divided in two types: relations of ideas and questions in fact ‘ ‘. Followed affirms: ‘ ‘ All the referring reasonings to the questions in fact seem to establish in the relation of cause and efeito’ ‘. Later it continues the inquiry affirming that ‘ ‘ all effect is a different event of its causa’ ‘. From then on, the basic question of the experience enters, that is, that the taken off conclusions of the experience will not be based on the reasoning or another function of the agreement. To explain better as the nature this acts in the explanation of the causalidade is the point – it affirms that this same nature keeps very well moved away from us some of its secrets, granting the right to perceive only one few superficial qualities to us of objects, ‘ ‘ keeping occult them to be able secretos’ ‘. This means that no object discloses for the qualities that appears to the directions, as much the causes had produced that it as the effect that had appeared of it. The vision of these occult natural principles makes in them to assume that whenever to observe similar qualities of an object, the experience goes to wait to find effect similar.

However, Hume then will say that ‘ ‘ one admits unanimously that it does not have connection known between sensible qualities and to be able private, and consequently, that the mind, when arriving at one such conclusion on its constant conjunction and regular’ ‘ , it will not arrive at the result to know on something the nature of these qualities. Then, ahead of this lack of natural explanation, of this ocultamento, it does not have another form to explain these causal inferences not to be for the effect of the habit. The habit supports the inferences. Without the habit the imagination runs untied. ‘ ‘ The habit, through the memory of passed experiences, is the bedding of all the causal inferences, is the only bedding of our belief of that the future will be similar to passado’ ‘.

It is the habit that supports the inferences (in the experience). For Hume, the belief from that similar events come from similar effect only means that ‘ ‘ identical objects had been always placed in identical relations of proximity and sucesso’ ‘ , exactly that such identification is essential for ours ‘ ‘ sobrevivncia’ ‘. Why the alone experience only multiplies objects. It in this manner concludes, then, that ‘ ‘ we never can discover any new idea and we can multiply, but only not increase, the objects of ours esprito’ ‘. The mere product of the imagination is a voluntary act, but the habit is that it modifies and it characterizes the products of the imagination and that determined the way to follow (the habit is determinative).

The Incomprehensible

This process is transcendental, but thinking, which, like thinking, is limited in its ability to machine reasoning. Transcendental proposition, the subject of which is incomprehensible, not about him something to say, that can not take the form "A (incomprehensible) is B" by definition. Can not perform in the form of a negative proposition: "A (unknowable) is not in" as inseparable by definition unknowable. Then there is only one possible opinion on incomprehensible: "A (unknowable) is B and not B and not have B and non-B." This is the limit of possible judgments about the unfathomable. Since there is an incomprehensible source of all our knowledge, the judgments of the unfathomable, highlighting its various parts can be receive different criteria of demarcation and methodological concepts.

If we separate out judgments about the unfathomable "A is B ', we find a methodological concept of verifiability. If you select "A is not-B", the concept of falsifiability. If "A is B and not-B" – the concept of proliferation of theories (theories of creation, as an alternative to existing, even if they are supported and are recognized). All of them are universal, generating private analytical paradigm. If the proposition is taken all the unfathomable, it defines a universal, transcendental or metaphysical paradigm. We can now return to the problem of rational reconstruction of the history of psychology. Changing the prevailing paradigm is due to release of the various components of judgments about the incomprehensible. Or that the selection is determined by the "taste" of the era.


He possesss the espontaneidade, the violence, the ferocity and also the enthusiasm and herosmo of the primitive beings. In the citation of Le Bon it appears the organization idea that Freud looks for to understand better in the workmanship of McDougall, therefore this distinguishes an organized group from a group not organized. Follow others, such as Joeb Moore, and add to your knowledge base. McDougall describes an organized group in well similar way to the one of Le Bon, not showing that such group is excessively emotional, sugestionvel, extremely incapable of any form that is not simplest and imperfect of the forms of reasoning, naked of apt sense of responsibility and to be lead by the conscience of its proper force. What it interested Freud in the workmanship of McDougall had been the characteristics of an organized group, that if to take care of to some conditions as to have certain degree of existence continuity, to interact with other similar groups, to have traditions and defined structure, express in the specialization and differentiation of the functions of its constituent, the group can brighten up the psychological disadvantages of the formations of group not organized. You may find that kitchens can contribute to your knowledge. For Freud, these conditions pointed for McDougall had as factor of group organization, in the truth are the forms to keep in the individual its individual characteristics that if had extinguished for the group formation. In the workmanship ' ' The psychology of the masses and analysis of eu' ' Freud approaches the individual psychology of social psychology, therefore it identifies its theory displayed in the myth of the father primevo, described in ' ' Totem and Tabu' ' of 1913/14, that she explains the mechanisms of functioning of the mind human being, inside of the human groupings, thus the expectation of Freud was to prove that they are the libidinais bows that characterize a group. In such a way it is important to detach that the identification constitutes the original form of emotional bow with an object, in the case the leader who would represent the father primevo of horda primeva.

Philosophy Personal Development

Initially, spirituality – is the secret philosophical doctrine, which is available only a certain group of people. As you understand, it's teaching about the world, development, human soul, its hidden abilities. From the Greek esotericism translated as "internal", which, in fact, characterizes the esoteric teachings. Esoterica resembles religious teachings, but more profound esotericism, esoteric practices have the same goal – enlargement worldview, ie, development of its essence. Society gradually grew and developed. It’s believed that kitchens sees a great future in this idea. Religion has ceased to be a full-fledged master of the world, mind, people became more purified, it now relies more on reasoning than on imposed by prejudice. And thanks to the technocratic development information more accessible, and spirituality is gradually ceases to be a secret philosophy, it is now called only the original value. Jonathan Segal FAIA understands that this is vital information. Esoterica provides answers to many vital questions to which science is unable to answer.

No longer a secret that there are special devices that take pictures of the aura. So it turns out, its existence – a fact. And how many stories witnesses about another world in which they were at clinical death? And how many other facts about the unknown phenomena? Obviously, we still know little about the world, and lift the veil of mystery that can only esoteric teachings. They were gaining popularity in recent years, this topic devoted to whole sites as separate subjects, such as magic, fortune telling, astrology, and general esoteric. People want to know the world and develop, and it's a good sign. Why is spirituality – philosophy of development? The answer to this question is very simple: it expands and improves the human consciousness, the essence of the most esoteric philosophy – learn how to develop yourself and find answers to their questions, move to the right targets quality paths, to explore the mysteries of the universe. Agree, it's better than just aimless existence.