The critical realism how much to the intuition, it possesss a negative point, therefore for J. Geyser the only rational intuition of formal nature is the one that knows validity. Already. the Messer, accepted the intuition in the land of the values, that is, the aesthetic and ethical values is apprehended of immediate and intuitiva form, being the intuition the only agency of knowledge, as well as in the Metaphysical field. Still with respect to the intuition, J. Volkelt understands a certainty intuitiva everything that the immediate experience of that it was not stated, something transubjetivo or transcendente to the conscience. Moreover, an aesthetic, ethical and religious intuition exists, however the intuitiva certainty is different of the certainty how much to the logical necessity in the thought.
In Brgson, the intellect is capable to only apprehend the mathematical form and mechanics of the reality, and not its nucleus; alone the intuition is capable of this, therefore for the intuition it is possible to arrive at the nucleus of all the things, being reached the key for metaphysics. The intuition of Dilthey, as well as for Brgson, is something irrational. The certezas of the exterior reality leave of an immediate experience of a will, and of this rational and immediate form, it is apprehended existence of the fellow creatures. According to Dilthey, the intuition possesss a paper in the historical field, and the intuition is the agency of knowledge of the historian. From this, in the fenomenologia what it counts is to be-thus (the eidos ones of the things), from an immediate vision of the essence. Husserl recognizes a rational intuition, in the direction of intuition of the essence, already Scheler recognizes an emotional intuition as knowledge agency of the values; what they are completely restricted to the agreement. This knowledge is characterized as one ' ' to feel intencional' ' , where the values if illuminate for the agreement, as well as in the religious field, therefore God is known intuitivamente, that is, never we can arrive at an absolute bedding of God.