Skier Code

Recall simple rules "ski movement": Counter-skier. The Ski Track is divided into 'half', it is necessary to reorganize the right: the right ski – in the region outside the ski runs, the left – on the right track trails. Moving forward with the proceeds. Left hand with a stick shift for the back, the tip sticks to the right of the trails. At the time of the meeting is recommended to reject the body slightly to the right so as not to collide with a counter shoulder. If the trails are marked with a slope, then reaching up to completely give up ski – coming down to maneuver is severely limited. Overtaking skier in front. Overtaking should loudly and politely ask to give way.

As soon overtaken react, we must begin him to overtake. Control the movement of the stick, turned to the ledge, not repelled by it, you do not accidentally hurt him when overtaking. Having caught up with the overtaken skier Duty tell him 'thank you'. Overtaking 'This caused', not swear or throw oblique views – he's still lost. Overtake you. Do not rush to give overtaking ski to clear his request – it could provoke a 'give all the best. " Let solve itself – to overtake or not.

You can also or give up half of the trails, stepping to the right, or wait for the request. Do not attempt to respond to a request to give to accelerate their pace and begin to play the 'distillation'. If you are going to last in the dense group, help overtaking inform your friends, okliknite them yourself by name so they slowed down. For the group it is natural not to leave the trails and just let yourself get around the side, slow or stop the movement.

Black Mountain

Our Christian experience is marked by many symbols, that is, sacred signals that serve as? bridges? that they take in them to the meeting with God. For Christian us they have a fort meant the cross, the candle, images, the bread, the wine, the water, the oil and as much other symbols that place in them in communion with God. (LOPES, 2008, P. 116) However, also it is noticed in the parishes, the presence of negative factors that even though, the proper catequistas had pointed during the colloquies that we had. These problems had been found of homogenia form in both the involved parishes in this work, as for example, the evasion of children and young, familiar disinterest e, over all, the discrimination on the basis of the social classroom. In Caieiras this I finish pointed problem, assumes a special theory: the pertaining children the greater families purchasing power less do not frequent the same composed groups for those of favored conditions.

Such reality disables any intermeshing between the groups. Already in the parishes of Lindia and Black Serra, the discrimination occurs inside of the proper groups, that is, the division between &#039 does not exist; ' group of ricos' ' ' ' group of pobres' ' , before, in one same group guides certain principles of exclusion. Another evidenced negative factor demonstrates that many of the catequistas are not prepared for the work with bonanza pupils. It can be perceived in the following example: in the city of Black Mountain range, it had a child with visual deficiency, however its participation in catequese was not possible, for the lack of availability of the catequistas, that finished generating in it a great disinterest. In this example, it is evidenced social exclusion evidenced by Dubet (2003). The participation in the saint mass is essential for the integral formation of the child and the young.